Any successful campaign requires that
each and every team member understand what his/her role is in the effort. Many
on presidential campaigns grow into new roles as the campaign progresses while
others are fired for missteps or proving unproductive on the campaign trail. We
see this playing out in the news in the current political race on both sides.
However, as we made the case last week, believers are involved in a far more
important campaign with far greater implications—God’s kingdom-building movement.
Last week, we learned who our candidate is—Jesus Christ—and why He is qualified
to run our lives on into eternity. This week, we are going to take a look at
our role in the effort, thereby satisfying the second part of our mission
statement—“to Know Christ, GROW in Christ, and Show Christ to the world.” Grow
is essential to any movement and the growth of any campaign is contingent on
the growth of its individual members. This is no different when it comes to our
responsibility in our God-given mission. To this end, we are going to ask two
questions that deal with the personal and corporate growth that are answered in
Philippians 2:12b-13.
I.
QUESTION #1: WHAT IS MAN’S ROLE IN SANCTIFICATION?-2:12b-d
When we pick up the statement in 12b,
Paul says to the church in Philippi, “work out your salvation…”. The present tense of this verb suggests that
what Paul is trying to communicate is not to be put off but should characterize
the life of the Philippians now. In other words, it should be a consistent
practice so that this church might be set apart from the world around them. The
verb used here also suggests that it cannot be done for them but must be
accomplished within their own ranks. In other words, they are to take an active
role in seeing growth take place in their lives. The statement that Paul offers
in the first part of this verse also reveals that this is not a suggestion or a
recommendation of sorts. Rather, Paul is commanding his readers to do this and
carry it out in their own Christian walk. It isn’t “I would suggest working out
your salvation” but “work it out.” Chrysostom explains this imperative verb,
“work,” as indicating “with great effort, with great care.” Bauer states that
this verb describes the idea of “achieving or accomplishing.” Therefore, it is
impossible to tone down the force with which Paul here points to our conscious
activity in sanctification.
These emphatic attitudes within the
first part of Paul’s command are reiterated as the verse continues, “with fear
and trembling” (2:12c). “Fear” describes a healthy anxiety of offending God by
doing things against His will or nature.
It is a respect for His holiness and purity that is in view. This is one
motivating attitude behind the growth process. However, growth also takes
effort, “…and trembling.”
Unfortunately, few want to work hard at anything these
days. The very word “work” carries with it a negative connotation. Terms like
“effort” and “sweat” and “difficulty” don’t really appeal to our fast,
comfortable, spoon fed entitlement society. Sadly, this attitude has
infiltrated the Christian faith and permeated the church. However, we aren’t
given a picture here of something that is easy, or handed to us on a silver
plate. Perhaps this is one reason why we are where we are today in Christian
America: we are afraid of chipping our proverbial nails or skinning our knees
in sanctification.
The success of any political campaign
is dependent on how hard the team is willing to work and put in the long hours
of research, door-knocking, phone-calling, fundraising, etc. Successful
campaigns and the growth of movements do not happen by accident—they are the
result hard work performed by a growing team. Just imagine what the church
would look like if the majority of its members were willing to work as hard and
with the same veracity as some of the people working for the presidential
campaigns!
You might ask, “What is to be done with
fear and trembling?” The disciples answer this question in their activities
performed in Acts 2:42.
Acts 2:42-“…They were continually devoting
themselves to the apostles teaching and to fellowship to the breaking of
bread,…”
The first direction of this intense effort and focus is on
the apostles teaching. For those in the book of Acts, these were the words
preached and spoken of by the twelve who ministered with Jesus. However, for
you and me, the teaching that God decided to preserve in the Bible is the
primary source of information that leads to growth and development in Christ.
The teaching of the apostles for these new believers provided the nourishment
and nutrition these people needed to mature and grow in their understanding.
Much like a playbook informs a player as to what he or she should do, the
teaching of the apostles informed the hearts of their audience. To this
teaching believers “continually devoted themselves.” This literally means to do
something with intense effort, with the possible implication of difficulty. The
tense and form of this verb suggest that Luke is talking about a devotion that
becomes a part of someone’s character and takes place continuously. This word
does not describe a passive activity (i.e. sitting in a service of some kind
and listening to what is being presented and leaving unchanged). Instead, it
describes vigorous. Activity that leads to growth. The growth of the church or
the individual believer is not the responsibility of some third party like a
pastor or priest, it is ultimately predicated on one’s personal devotion and
familiarity with God’s talking points, policies, and agenda.
The second direction of intense devotion according to Acts
2:42 is toward fellowship. Fellowship is an association involving close mutual
relations and involvement. We read about this type of association in the
remainder of Acts 2.
It is this type of fellowship that warms the heart of each
believer and allows one to grow by association. Much as the teamwork is vital
to the success of the team, fellowship involves the cooperation of individuals
who meet together to encourage, and love each other in a way that fosters
growth and leads to success in the Christian life.
The breaking of bread and prayer that follows fellowship
renames or defines what the fellowship is/consists of. It was customary for New Testament believers
to gather together and eat a meal. This was their primary means of entertaining
and experiencing life together. One thing that often accompanied such meetings
was the sharing of the Lord’s Supper. Ultimately, fellowship meant doing life
together in spiritual community. Association in such environments is crucial
for proper spiritual growth.
Along with doing life together, prayer was understood to be
an essential element to corporate meetings and integral to Spiritual growth (as
Acts 2:42 suggests). If the Word is the policy agenda, and fellowship is the
networking, then prayer involves the all important communication with the
candidate. According to John Wesley, this (prayer) is “where the action is.”
And as in any successful campaign, communication with the candidate so that
everyone is on the same page is perhaps what is most important, “The most
important thing a born again Christian can do is pray” (Chuck Colson).
In Acts 2:42, commitment to the word of God, community, and
prayer, were seen as the only proper response to Knowing Christ. Also, the
picture of growth portrayed in this passage is spiritual and relational. All of
these considerations make up the second phase our mission of growing in Him.
However, us playing a part in the
growing campaign, as Acts 2:42 suggests, should give us pause. Our salvation,
which we confess to be God’s from beginning to end, is here described as
something that we must bring about. However, as we will next see, our
dependence on divine activity for growth is nowhere else mad more explicit as
in the next verse.
II.
QUESTION #2: WHAT IS GOD’S ROLE IN SANCTIFICATION?-2:13
Paul continues in his comments to the
church in Philippi by saying, “For it is God who is at work in you” (2:13a).
Just as the command in verse 12 is a present reality, so is the presence of God
at work within the believer. God is presently within His children working
within them. Likewise, it is He that is doing the work. He isn’t just within
them; He is also working to continue the growing process. This process doesn’t slow
down, take breaks, or finish until our ultimate end. However, for the time
being, the work of God within the believer to make them more like Himself is a
continuous action that is ongoing. Paul
already mentioned this in Philippians 1:6.
Philippians 1:6-
“For I am confident of this very thing, that He who began a good work in you
will perfect it until the day of Christ Jesus.”
No doubt, Paul was alluding to this
idea and the concepts around it in this verse which involve the total work of
salvation.
Some commentators believe that there is
a play on words in this passage. Paul compels his audience to “work out” only
because God “works in.” Both actions rely on God—who is emphasized in the
passage.
What is God bringing out in this
work?--“both to will and to work for His good pleasure…” (2:13b).
Good candidates get involved with their
teams. Often times they demonstrate that they hope to see on the campaign or
how they want a something to be run. They are intimately aware and actively
involved in the campaign, leading their surrogates on to victory. It is
ultimately the candidate’s will that decides what shape the platform will take
and it is the hard work that the candidate puts in that ultimately leads the
movement. In the same way, God is actively involved in the Christian life, in
their personal growth. He is the one who calls the shots; He is the one who
decides what is best for those on His team. However, it is only when the team
is submitted to the cause that they do their best. In the same way, it is only
when believers submit to their God and His leadership that they are at their
best.
The result is the joy of God, “…for His
good pleasure.” This is also translated “His good purpose” and is a term that
generally relates to the ultimate will of His own glory. In this turn of
phrase, Paul reinforces the believer’s dependence on God’s sovereignty. If it
is good for God it is good for His children. God, in fact is good, and the
sanctification process is about Him working with us to make us good, like Him.
In this, He finds delight.
So
What?
By way of concluding, I want us to
answer this, who/what makes for a successful campaign, the candidate, or the
team behind him/her? I believe it is both the candidate’s leadership along with
the full commitment of his team that wins any election. In the same way, we’ve
examined that both man and God play a part in this thing called sanctification
or growth. In fact, in light of our salvation (which is totally by the grace of
God) the Lord invites us to journey with him in order to become more like Him.
While He is ultimately in control and it is His grace that allows for the
growth, the efficiency of the process is in some ways dependent on man’s
submission to God.
By way of application may I suggest
that we not take a passive role in our own sanctification. May we be willing to
work hard and get off our duffs to be men and women who take our spiritual
lives seriously. May we adopt a fearful reverence for those activities that we
see the disciples yielding themselves over to (meeting together, breaking
bread, praying, etc.) while at the same time relying on the same grace that
saved us to grow us. We cannot afford to be caught ignorant policy agendas. We
must study the platform that is the Word of God, show up for conferences in our
small groups and prayer meetings, and communicate regularly with greatest of
all candidates. The growth of our campaign depends on it.
No comments:
Post a Comment