Today is a special day in the life of our church and I was I thinking about what I would share, I couldn’t help but reflect on what has been preached from behind this pulpit. Over the last eleven years, in compliance with the unique calling upon me to “preach the Word” (2 Tim. 4:2) we have traveled through Jonah, The Sermon on the Mount, Daniel, John, Ruth, Nehemiah, Genesis 1-11, Hebrews, Revelation, and Judges, not to mention the many Christmas, Easter, and Summer Mission’s series that we enjoyed together. In every message I have endeavored to do nothing more than to say what he said (that is what God said) and to do this as clearly and creatively as possible so that the Spirit of God might use the Word of God to make the children of God look more like the Son of God. The question that has weighed heavy on me is what would I preach about this Sunday, my final Sunday as your Senior Pastor. As I was praying about what I would share, I found myself drawn repeatedly to a text in John 3:25-30. In it, much like our church is experiencing in this season, a transition is taking place. In it, people are asking questions, some are growing anxious, others are looking for explanations, and still others are trying to figure out what lies ahead. Caught in the middle of this cacophony is John the Baptist who is the primary speaker in this text. You see, he is the one on his way out and he is the one being pursued for answers to what is going on. John the Baptist provides some important insights here that I believe help quell the fears of those who have been following him and will also help provide the kind of perspective we all need as we continue to follow the Lord moving forward.
This passage begins at the emergence of a discussion taking
place between the disciples of John the Baptist in response to what Jesus was
doing in and around the area (read vv. 22-24). With John baptizing in the area
and Jesus doing the same nearby, John’s disciples began to “discuss” issues of
purification and its relationship to baptism— Therefore there arose a
discussion on the part of John’s disciples with a Jew about purification…” (3:25).
Given the context of this dialogue, it might be that these followers of John
were in a dispute around the issue of whose baptism was more efficacious, the
Baptist’s or Jesus’. The discussion may also have concerned the clash between
John’s practices and other prominent Jewish practices. Lots of people are
getting wet for all kinds of reasons. Therefore this small group of disciples
begins to have a heated debate on the subject.
The discussion continues with “…And they came to John and
said to him, ‘Rabbi, He who was with you beyond the Jordan, to whom you have
testified, behold, He is baptizing and all are coming to Him’…” (3:26). The
manner in which John’s disciples refer to John reflects incredible honor.
“Rabbi,” or “my great one,” would have been an esteemed title for any teacher.
However, the manner in which John’s disciples refer to Jesus reveals a hint of
jealousy on their part. Notice how impersonal they are in their reference to
Christ, “he who was with you…to whom you have testified.” It is not as though
His name escaped them or was unknown to them.
Jesus was a big deal! He had already amassed a large gathering and had
performed many signs (one of which involving a very large spectacle in the
temple that would have been the topic of many discussions in and around
Jerusalem). Even John the Baptist had testified to Him! However, these
followers of John were confused about who their ultimate leader was, which is
why they extend the kind of respect, awe, and allegiance to John that should have
been reserved for Christ.
The passage reveals that both John the Baptist and Jesus had
attractive, vibrant ministries. However, one (Jesus’) was becoming more
attractive and vibrant that the other (John’s) and John’s followers were none
to happy.
The exaggerated statement, “all are coming to Him” reveals,
once again, the impure jealousy of the disciples of John. Now that some of
John’s disciples were leaving the forerunner and going to Jesus (see 1:35ff), many
were beginning to ask questions. What’s the deal? Are you not as special as we
thought? You were first man? We know you, like you, enjoyed your messages and
have come to appreciate you! These questions/sentiments gave John every reason
and opportunity to stake his claim, defend his ministry, and tout his
experience.
Faced with a similar barrage of questions, anyone would be
tempted to go to one’s own defense for fear of looking weak, obsolete, or
inferior—especially after being egged on by a group of one’s supporters.
However, that is not what John does here.
A. STATEMENT #1 (I
am Not in Control)-3:27-“…John answered and said, ‘A man can receive
nothing unless it has been given him from heaven…”
Here, instead of running to his own defense or explaining
away the mass migration to Jesus, John tells his disciples that he must neither
exceed his own calling, nor compare himself with the work of others—“ John
answered and said, ‘A man can receive nothing unless it has been given him from
heaven…” (3:27). As much as it concerned people responding to a message or calling,
John submits that Jesus’ is far superior because the calling associated with
Him is from heaven. The reference to Jesus’ superior calling coincides with
John’s witness throughout this gospel (1:7-9, 15, 26-27, 30). Reminding his
disciples of his consistent testimony –Jesus is greater than he is—the Baptist
tells his devotees that they should not be surprised that Jesus has attracted a
larger following. John ultimately confesses that he is not in control and could
not control how people were responding because the God of heaven is at work and
moving. God’s sovereignty stands hidden behind all human claims, for a human
being does not have anything but what he has received. Believing for one second
that John could alter the minds of people or attempting to sway them in his
direction and away from Jesus would have been to behave in the worst possible
arrogance.
My calling to this ministry and the next is a calling from
heaven that supersedes the calling that I desired for my own life. Therefore I
have to recognize, just as John’s disciples and as John already knew, that I am
not in control, and neither are you,…God is.
In the grand play of life, He calls the shots as the director of the
show and if His direction involves something unexpected or averse to your
preconceived notions about life, then so be it.
Recognize that as far as your life is concerned, you are not
in control. As a result, it is incumbent on us to refrain from the tendency we
all have of ever believing that we are calling the shots in our lives.
B. STATEMENT #2 (I
am Not the Christ)-3:28-“…You yourselves are my witnesses that I said,
‘I am not the Christ,’ but I have been sent ahead of Him.’…”
John, unlike some of his followers, is not perturbed by the
news of Jesus’ growing popularity. For starters, he had always made it
abundantly clear that he was not the Christ.
John 1:20-23-“and
he confessed and did not deny but confessed “I am not the Christ.’…I am a voice
of one crying out in the wilderness,’ make straight the way of the Lord.’…”
With Jesus’ popularity on the rise and John at the height of
his popularity, the issue of John’s relationship to Jesus needed clarification.
Here, he succinctly provides this clarity by saying, “You yourselves are my
witnesses that I said, ‘I am not the Christ,’ but I have been sent ahead of
Him.’…” (3:28) –i.e. “by the way, I am not the Messiah, I’m just the messenger
for the Messiah.”
Indeed, John had prepared the way of the Lord and His
ministry, by its very nature was intended to result in people encountering the
Christ (Messiah/Anointed One). Both
Jesus and John had been given their roles from heaven and John was content to
play his part well. “Act well you part, there the honor lies.”
Over the last eleven years God has reminded me time and time
again that I am no savior, builder, or hero of anything, let alone God’s church.
Neither are YOU! Jesus, however, is the Savior of his people, the builder of
his church and the hero of the unfolding story. This doesn’t apply exclusively
to this church. That marriage that is on the frits, that addiction you are
trying to hide, that relationship that is broken is beyond your saving
capabilities. Only Jesus is suitable for saving your life, because only Jesus
is God. In the grand play of life, Jesus not only calls the shots as the
director, but is the main event in which the real actions takes place, leaving
you and I as a preshow pointing to the main attraction.
Understand, although it can be hard at times and although
the world ad your flesh might try to convince you otherwise, that you are not
God, Jesus is. We ought to say along with John the Baptist often and loudly
that we are not the Christ.
C. STATEMENT #3 (I am
Not the Groom)-3:29-“…He who has the bride is the bridegroom; but the
friend of the bridegroom, who stands and hears him, rejoices greatly because of
the bridegroom’s voice. So this joy of mine has been made full…”
John next provides a similar comment by means of an
illustration—“…He who has the bride is the bridegroom; but the friend of the
bridegroom, who stands and hears him, rejoices greatly because of the
bridegroom’s voice. So this joy of mine has been made full…” (3:29). Here, he
likens himself to the best man at a wedding who stands ready to do the bridegroom’s
bidding. In the first century, the role of a best man included organizing the
details of the wedding and presiding over its success. He would find his
greatest joy in watching the ceremony proceed without a problem, and in knowing
that the groom and his bride were being united with great rejoicing. In light
of the Old Testament background where Israel is depicted as “the bride of God,”
John the Baptist is suggesting that Jesus is Israel’s long-awaited Groom. In
keeping with the ancient law, the Baptist as the “best man” would have been
forbidden to ever marry the bride. Rather than try and steal the attention that
belongs to a bride and groom on their wedding day, John, as a good best man
stood on the side and “rejoiced greatly.” John is ecstatic, not bewildered or
threatened, that many are responding to the voice of Jesus Christ. He, for one,
realizes his ministry, his life, and everything else is about people responding
to the Messiah, not him—the groom, not the best man.
Over the course of the last many years, my wife and I have
been in or I have officiated many weddings. I am always interested in what the
best man has to say about the groom in his speech at the reception. It is the
one time the best man is allowed to take center stage and yet, even still, the
main attraction is often the look on the groom’s face and his reaction to what
is being said. Similarly, John’s life and ministry was intended to point all
attention and focus to Jesus. In this he found incredible joy and no cause for
worry or shame. However too often in our lives, the platforms God gives us at
our jobs, or in our families, or among our friends are used for selfish gain
instead of pointing people to Jesus. Even ministry can be misused this way! Too
often our source of joy is how many people are looking at us, instead of
looking at Him. In essence, we become guilty of trying to steal the people’s
attention for ourselves which is no better than the best man trying to run off
with the bride at the wedding reception! In the grand play of life, Jesus is
not only the director calling the shots and the main action that takes place on
the stage; He is the lead role who receives all of the attention from the
audience and from the minor roles around Him.
Give focus to Jesus as the groom instead of trying to steal
people’s attention from where it is supposed to be. God’s people would do well
to give up a worldly obsession with the sound of our own voices and begin
tuning them people around them to the sound of the only voice that saves.
D. STATEMENT #4 (I am
Not Trending)-3:30-“…He must increase, but I must decrease’…”
John correctly perceives that his ministry is changing. The
transition from the Baptist to Jesus represents a crucial salvation-historical
watershed from the Old Testament prophetic era to that of the Messianic era. In
other words, the time for looking ahead to Jesus was coming to a close and the
time for the emergence of the Messiah was at hand. Therefore, John concludes,
in a most reflective tone, that it necessarily follows that “Christ must
increase while he must decrease” (3:30).
John finds his satisfaction in wholeheartedly embracing
God’s will and the supremacy it assigns to Jesus Christ. John’s language is
reminiscent of the increase and decrease of light from heavenly bodies. The
more radiantly the sun begins to shine in the morning, the more John’s star
would grow faint.
One of the shows my wife and I like watch from time to time
is America’s Got Talent. At the live results show, they will often talk about
how an artist/performer is trending on twitter or on Itunes, meaning that a
specific act is being downloaded by huge number of viewers or receiving a lot
of attention on social media sites. The artist wants to be trending because
that means their popularity is growing. In the case of Jesus and John the
Baptist, Jesus was trending, and would continue to trend throughout His
ministry. Some might even make the case that He continues to trend as His
kingdom grows throughout the world. However, Jesus’ growth of popularity
necessarily meant that John’s popularity and influence was depreciating and would
have to suffer. Similarly, our lives must be spent make ourselves smaller so
that Jesus can trend on our platforms (not us!). What it is that we broadcast
should only result in Jesus becoming more and more popular in our corner of the
world. In the grand play of life, Jesus is not only the director calling the
shots, the main action that takes place on the stage, and the lead role who
receives all of the attention, He ought to be the name on the billboard that
draws the masses to Himself.
Instead of broadcasting yourself and your will to the world
around you, choose to use yourself as a channel of God to broadcast Jesus
Christ and His will in order that He might trend in the lives of those around
you.
So What?
As a final challenge both to myself and this church in lieu
of the transition that is taking place, I would charge you given what God has
shared in this passage that we all adopt a “self-loss” program this year that
includes these realizations: I am not the Christ, I am not in control, I am not
the Christ, I am not the groom, I am not trending. Post them on a mirror, in
your car, on a frequently opened door, and write them on the tablet of your heart.
Recognize that Jesus is in control; He is God; He is the center of attention;
and He should be the one trending in popularity. Today’s Christians have a real
obsession with self as demonstrated by the questions they ask and the attention
they seek. “How can I be a better husband or wife?” “How can I manage my money
better?” How can I know the best decision in this particular situation?” “How
am I supposed to fix this or that?” Applied to the church, the enemy would love
nothing more than to convince people to rely on their own talents, expertise,
experience, and insights so as to play the part of savior of the church,
especially now in light of this season of transition. Here is the dirty little
secret. YOU CAN’T! And no three or four-step process will provide you with the
salvation you need in any of these areas. But Jesus can. He is a great husband;
He manages everything well; He knows all things; He fixes all kinds of
problems. Instead of focusing on becoming better version of ourselves, perhaps
we need to focus on becoming a smaller version of ourselves so Jesus can become
a bigger influence in our families, our churches, our culture, and our world.
John the Baptist, understood this, and in response became the biggest loser.
And so I say, with all due respect, as someone who has learned this lesson the
hard way, step aside, move out of the way, and let God move. He must increase,
and you and I must decrease.