Later this week many will gather with family and friends and
reflect on what it is that they are thankful for. As I’ve reflected on what I’m
most grateful for this year, I wanted to take this opportunity to let you all know
how appreciative my family and I are for your incredible support—both practical
and prayerful, financial and spiritual—you all have provided us with in what
was our darkest hour. Words cannot express what your written words, texts,
gifts, and simple acts of kindness have meant to us. It has been truly
overwhelming to say the least and we thank God for you regularly. It has always
been an honor to serve as your pastor and be your friend and these recent weeks
have only made this privilege all the more meaningful.
That said, I thought I’d kick off this special week of
thankfulness by leading us into Romans 8. In the first 17 verses of this
amazing chapter, Paul highlights one of the things that we should thank God for
every day of our redeemed lives. I’m talking about our freedom in Christ. In
Romans 8:1-17, we are going to listen to three statements concerning the
freedom believers have in Christ and examine three corresponding blessings that
go along with this freedom that we all need to pause and thank God for today.
a. STATEMENT #1: A
Declaration of the Freedom Provided-8:1-“…Therefore there is now no
condemnation for those who are in Christ Jesus,…”
As Paul opens his exposition on what life is like “in the
Spirit” he says “Therefore…” (8:1). However, before we can enjoy what comes
after this conjunction, we must ask what is this “Therefore” there for? In the
immediate context, “therefore” refers back to the rescue of believers from
their bondage to sinful flesh under the law. In Romans 7, the law, sin, and the
flesh were identified as potential barriers to a believer’s growth in Christ.
However, to circumvent the law and its condemnation, God provided Jesus and the
means by which one can enjoy a relationship with Him. Jesus’ death and
resurrection on the cross not only renders one able to trade the Law for
Christ, it also saves believers from the power of sin. Also, this same Jesus
and His Spirit is able to overwhelm sin’s effect on the flesh that so easily
and regularly trips people up. Because these obstacles (the law, sin, and the
flesh) been circumvented, believers know a new existence in the Spirit. This is
what Paul turns to in chapter 8—life in the Spirit. That said, any and all blessings
believers enjoy in the Spirit are predicated on the salvation people enjoy from
the law, sin, and flesh that comes only through Jesus.
The statement of freedom from these things reads as follows:
“Therefore there is now no condemnation for those who are in Christ Jesus”
(8:1). This means that those who died with Christ on the cross and were raised
to newness of life three days later are no longer condemned by the usual
suspects identified earlier—the law, sin, and the flesh.
Romans 6:3-7-“Or do you not know that all of us who
have been baptized into Christ Jesus have been baptized into His
death? Therefore we have been buried with Him through baptism into
death, so that as Christ was raised from the dead through the glory
of the Father, so we too might walk in newness of life. For if
we have become united with Him in the likeness of His
death, certainly we shall also be in the likeness of His
resurrection, knowing this, that our old self was crucified
with Him, in order that our body of sin might be done
away with, so that we would no longer be slaves to sin; for he who
has died is freed from sin.”
Those in Christ no longer have to fear the punishment they
deserve by failing to uphold the law. Those in Christ are no longer required to
give into condemning sins that transgress those laws in the first place. Not
even sinful flesh is capable of implicating those who are in Christ. In this we
learn that salvation is just as much about where someone is as it is what
someone has confessed is true of his/her heart. Those who are saved are IN
CHRIST and these are no longer condemned.
b. STATEMENT #2:
Explanation of Freedom-8:2-8
Next, Paul provides a lengthy description of how this
freedom has come about. In verses 2-8, Paul reiterates many of the very things
that he explained in the previous chapter, why? Because, as we’ve stressed
several times in this series, repetition leads to retention, repetition leads
to retention, repetition leads to retention.
Romans 8:2-8-“For the law of the Spirit of life in
Christ Jesus has set you free from the law of sin and of death. For what the
Law could not do, weak as it was through the flesh, God did: sending His own
Son in the likeness of sinful flesh and as an offering for sin, He condemned
sin in the flesh, so that the requirement of the Law might be fulfilled in us,
who do not walk according to the flesh but according to the Spirit. For those
who are according to the flesh set their minds on the things of the flesh, but
those who are according to the Spirit, the things of the Spirit. For the mind
set on the flesh is death, but the mind set on the Spirit is life and peace,
because the mind set on the flesh is hostile toward God; for it does not
subject itself to the law of God, for it is not even able to do so, and those
who are in the flesh cannot please God,…”
Simply put, the law has failed to keep people right with God
(as no one can fulfill this standard) and the flesh has rendered being right
with God nearly impossible (Paul even called it wretched!) (see Romans
7:14-25). As a result, the only way to enjoy the freedoms that come in Christ
is to live life “according to the Spirit.” Endorsing this mindset brings about
“life and peace” according to verse 6 while thinking on and handing one’s
members over to fleshly things only brings about death.
What are these “spiritual” things worth considering? Again,
almost every time Paul has spiritual things in mind he is referring to that
which is from God and inspired. Therefore, to enjoy the life made available in
Christ, one must live a life that is preoccupied with those things from the
Spirit that are from God and inspired by God.
c. STATEMENT #3: A
Presentation of the Results of Freedom-8:9-17
The first result of freedom in Christ is life in the Spirit.
Paul says “However, you are not in the flesh but in the Spirit, if indeed the
Spirit of God dwells in you,…” (8:9). In other words, to be in Christ means to
be in the Spirit also and those who are in the Spirit are those who have the
Spirit dwelling within them. “Dwell” here means to take up residence in. The active,
progressive, and present nuances of the verb describe an ongoing and consistent
reality of God’s Spirit abiding in a person. Those who are in Christ have this
abiding presence of God within them. However, as Paul continues, “if anyone
does not have the Spirit of Christ, he does not belong to Him,…” (8:9).
Life in the Spirit affords some amazing things according to
Paul—“If Christ is in you, through the body is dead because of sin, yet the
spirit is alive because of righteousness,” (8:10). What the apostle means is
this: one’s life in the Spirit allows the individual to live in a way that is
better than their flesh would otherwise allow (remember the struggle of the
flesh in Romans 7:14-25). While the flesh is only capable of sin and death (as
it is fallen and longing to be made new), the Spirit in which one dwells and
who dwells in them, allows believers to overwhelm the sinful flesh and actually
live a life of righteousness.
How is this possible? Paul says “But if the Spirit of Him
who raised Jesus from the dead dwells in you, He who raised Christ Jesus from
the dead will also give life to your mortal bodies through his Spirit who
dwells in you,…” (8:11). Believers can trust that the Spirit who dwells in them
is able to give them life because He is the same Spirit that brought Jesus back
to life from the dead. It is this kind of power—radically transforming
power---that is required to animate an otherwise dead and sinful body for God’s
glorious purposes and it is this kind of power that is offered by the Holy
Spirit to all who are in Christ.
Recognizing the transforming power of the Spirit in the life
of every believer helps inform Paul’s presentation of the second result/benefit
of the freedom one finds in Christ—freedom from the obligation to the flesh—“So
then, brethren, we are under obligation, not to the flesh, to live according to
the flesh” (8:12). Before believers were in Christ, they could not help but say
yes to the inclinations of their flesh and give into sin. Now that believers
are in Christ and, by proxy, in the Spirit (with the Spirit dwelling in them),
they are able to say ‘no’ to the flesh. What a blessing!
To fail to live in this reality and choose the other option
that is available (a life committed to sin and the flesh) is to live the kind
of life that leads only to death. Paul indicates this when he says “for if you
are living according to the flesh you must die” (8:13a). Why is this? Because
that which is of the flesh is contaminated with sin and sin leads to death.
Death is always the natural outcome of sin.
Whenever and wherever sin is endorsed, something dies—innocence,
opportunities, confidence, trust, relationships, etc. Those who choose to live
in the flesh will experience death in any number of these ways and more.
“But” Paul says, “if
by the Spirit you are putting to death the deeds of the body you will live” (8:13b).
“Putting to death” describes a continuous activity in which extreme measures
are taken so that something ceases from happening. This is the other option
that believers have as it concerns their sin and flesh. There are two kinds of
people in the world—those who endorse sin and embrace their flesh to that end
and those who hate sin and wage war against any and everything that encourages it.
Believers are free from the obligation of sin and as such are able to wage this
war that Paul describes here. Because believers are “in the Spirit” they have
the assurance that they will win this battle and “live” in the end.
In addition to life in the Spirit and freedom from the
obligation to sin, the final result/benefit of one’s freedom in Christ is life
as a son/daughter of God. Paul says, “For all who are being led by the Spirit
of God, these are the sons of God” (8:14).
Because believers are sons and daughters of God, they are
able to endorse a new attitude toward God—“For you have not received a spirit
of slavery leading to fear again, but you have received a spirit of adoption as
sons by which we cry out “Abba Father!’…”(8:15). When once sin held the
believer in oppressive slavery, salvation has broken the chains and pulled up a
chair at God’s table. Though sin made everyone enemies of God, believers are
sons and daughters of God. So intimate is this connection that believers and
God share that they are able to call God ‘Abba Father.’
Notice also that this new relationship is akin to adoption.
We are not naturally born of God (and technically not God’s children) until we
are reborn in Christ. Then and only then does God adopt us who were once far
off into His family. This does not suggest that the new relationship is somehow
less reputable or compelling. After all, in the first century, adoption in Rome
granted the adopted equal status with naturally born sons and daughters of a
family and all of the implications thereof. The same is true of believers and
God—they are now GOD’S KIDS through and through.
How does one know that they belong to God in this way? Paul
answers this in verse 16—“the Spirit Himself testifies with our spirit that we
are children of God.” The presence of God’s Spirit in the life of a believer
provides them the assurance that God is their Father. This He does while also
helping the believer put to death the sinful flesh and execute righteousness in
its place.
Son-ship and adoption doesn’t just come with the assurance
of the Spirit of God, it also comes complete with the greatest inheritance
available—“And if children, heirs also, heirs of God and fellow heirs with
Christ, if indeed we suffer with Him so that we may also be glorified with Him”
(8:17). Legitimate adopted children in Rome were not second-class kids. These
inherited property and possessions just as natural born children did. So too do
God’s adoptive children inherit the things that Christ Himself inherits—life eternal
and a place of authority in the new heaven and the new earth. The Bible says
that we will, as the church, rule with Christ during a future millennial kingdom
and then be ushered into a perfect and complete world thereafter to enjoy
forever.
Those who know this inheritance, Paul says, are those who “suffer
with Him” (8:17). When does a son of God suffer with Christ? We suffered
essentially in his death as we were “buried in the likeness of his death” in a
spiritual sense. We also continue to suffer existentially (in our current
experience) in persecution and in the ongoing struggle that we encounter in
this world as God’s people. This suffering, in a painful way, reminds the
believer that they are God’s. After all, Jesus told his disciples “if the world
hated Me, they will surely hate you” (Jn. 15:18). However, this suffering is
not the end. It is a preview of the glory that will one day be realized.
Philippians 2:5-11-“Have this attitude in
yourselves which was also in Christ Jesus, who, although
He existed in the form of God, did not regard equality with God
a thing to be grasped, but emptied Himself, taking the form of
a bond-servant, and being made in the likeness of men. Being
found in appearance as a man, He humbled Himself by becoming obedient
to the point of death, even death on a cross. For
this reason also, God highly exalted Him, and bestowed on Him the
name which is above every name, so that at the name of Jesus every
knee will bow, of those who are in heaven and on earth and under the
earth, and that every tongue will confess that Jesus Christ is Lord,
to the glory of God the Father.”
So What?
As you count your blessings this week, can you say with
absolute certainty that you can include freedom in Christ in that compendium?
Or, if you were honest with yourself, would you have to say that you are still
enslaved in sin, controlled by the flesh, and condemned under the law? There is
a better way to live (there is the only way to live) and it is found IN CHRIST,
is confirmed BY THE SPIRIT, and result in being an adopted son/daughter of the
PERFECT FATHER. Freedom! Praise the Lord we can be free in Christ!
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