Surrendering Everything in Prayer

Unfortunately, symptoms that appear superficial may, in fact, indicate real problems. This is true not only of our physical bodies, but of the body of Christ. Hesitation, fear, and even disagreement within a local body of believers might appear non-threatening at first; however, upon further investigation, they might be symptoms of the cancer of worry. Worry can silence an effective witness, hush a word of encouragement to someone in need, and quench the Spirit of God. Worry calls in question what we know, keeps us from growing in Christ and allows no opportunity to Show Christ effectively. Worry can kill a church, paralyze a believer, and keep the mission of God from moving forward.

Because of our sin nature we are spiritually predisposed to worry in much the same way some are genetically predisposed to different illnesses. This begs a simple question, “is there something in our strategy as believers to combat this disease?” Thankfully, the answer is yes and Philippians 4:6-7 spells out our prescription. What this text has to offer is not only a prescription against the cancer of worry; it also provides a foundational practice that should inform everything a body of believers says and does. Today’s message is brought to you by the letter “S” for Supplication.

I. PART #1: THE CALL TO PRAYER-4:6

In the book of Philippians, Paul writes to a stellar group of believers who are running the race of their ministry well. When chapter four of this incredible letter finally rolls around, Paul erupts in a long list of encouragements that he hopes will sustain the already thriving ministry and propel it into the future. One special grouping of these encouragements is found in verses 4-9. All of the encouragements found in this small passage unite around a theme of peace. In verses 4-7, the encouragements speak primarily to situations in life in which peace may be lacking (i.e. “rejoice” in the midst of despair, “let your gentle spirit be made known” in lieu of anger or malice, etc.) However, special attention seems to be given to the third of three commands in vv. 4-7. This command is stated, “Be anxious for nothing” (4:6). Though this is a positive command, “be anxious for,” immediately it is made negative by the adjective, “nothing.” In other words, “worry about nothing.” In life and in ministry, there is nothing that any believer ought to worry or be anxious about.

Similar teachings can be found in Matthew 6:25-34 when Jesus prohibited worry while giving a lengthy lecture series in Galilee. There, He identifies several common carcinogens that often contribute to anxiety: concerns about physical attributes (v.27), clothing (v.28), food and drink (v.31), and the future (v.34). Ultimately, Jesus concludes “So do not worry about tomorrow; for tomorrow will take care for itself…” (6:34).

Paul echoes Jesus’ teaching and instructs the church at Philippi to be “anxious for nothing.” Though this church was a shining example of ministry in the first century, it is not as though this church was free of any trouble that could cause anxiety or fear among those in its congregation. Just listen to these words of Paul in chapter 3 verse 2.

Philippians 3:2-“Beware of the dogs, beware of the evil workers, beware of the false circumcision.”

The church of Philippi had its own set of issues to be aware of, but nothing to worry about. Similarly, every church that has ever existed has its own share of issues to be aware of; however, anxiety has no place in the life of a believer, let alone his/her place of worship. The believer ought not worry about anything. However, what prescription does Paul provide when worry does flare up or anxiety comes out of remission?

The answer is as simple as it is profound—surrendering everything in prayer, “but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God” (4:6b). Prayer is the cure for anxiety. In this one verse, three words are used to describe prayer. The first two provide the method of prayer, indicated by the word “prayer” and “supplication.” “Prayer” is the most general word used for communication with God. In light of this context, curing your problem of anxiety means consulting the great physician, making necessary appointments, and disclosing everything of concern to Him (i.e. every contagion that might be contributing to the symptoms of worry present in your life). However, in these appointments, one must also request treatment. This idea is wrapped up in the word, “supplication,” meaning to ask with urgency based on presumed need.

Everything needs to be brought to God in this way. There is nothing that needs to be left out of.

If you went to an oncologist in order to have cancer treated, you would be asked a series of questions concerning your symptoms, family history, and previous illnesses. How well you answer these questions will determine how well the doctor treats you. Therefore, it would be foolish to leave anything out. Instead, we are encouraged by our physicians to tell them everything. In the same way, God desires for us to bring Him everything that concerns us to Him in prayer. The only difference is, He already knows what ails us and already knows how best to treat us.

Because prayer is the cure for anxiety, it cannot be accompanied with a spirit of worry. Prayers are not a means/excuse to worry more. Instead, they are vehicles used to send and drop off our worries before the Lord. This is why prayer offered to God must be given with an attitude of thanksgiving. It is hard to be anxious when you are thankful. In fact, one might make the case that thankfulness is the furthest attitude from worry. Paul understood that when believers in Philippi adopted a sense of thanksgiving in their prayer lives, they were already on the fast track to having God cure them of their anxiety.

The third word used to describe prayer in this verse is “requests.” This is the essence of prayer-- “to let your requests be made known to God” (4:6). However, as “good Christians” we have been taught that filling a prayer with requests is somehow off-putting to God. Though thanksgiving, confession, etc. are championed in different popular works on prayer and encouraged by pastors everywhere, voicing requests is often treated as secondary and less important. This does not seem to be the case in Scripture. Though God does enjoy being praised and thanked and loves to be pursued for forgiveness, I believe that God is equally delighted to hear the believer’s requests and answer his or her needs. Why? It is the very act of bringing a request to God that demonstrates surrender to His supreme power, praises Him for His ability, and confesses dependency on Him in one’s lack. There are fewer things that bring God more pleasure and afford Him more glory than coming through for His people when they ask Him for things that He alone can provide-including a cure for anxiety. (Similarly, there are fewer things that bring a doctor more joy than seeing a patient who is riddled with cancer go into remission after treatment).

In this short verse, the believer finds the answer to the age old question, “Why pray?“ At the very least, prayer (as it is most appropriately exercised under an attitude of thanksgiving), removes worry from the heart of a believer as it is in process. It also allows for requests to be made of God which demonstrate the believer’s inability and God’s supreme ability. This creates a situation in which God is pleased to intervene in order to glorify Himself by doing what only He can do in a multiplicity of scenarios.

II. PART #2: THE CONSEQUENCE OF PRAYER-4:7

In the place of anxiety, prayer yields the “peace of God,” (4:7a). Notice, this is not just any kind of peace; it is the very peace of God—perfect peace from the only One who can give it. Such peace acts as a fortress that “guards...hearts and minds” (4:7a) from anxiety and all other stressors in the life of a believer. Therefore, not only will God cure anxiety in answer to the prayers of His children, He will prevent anxiety in the life of a believer by means of a bulwark of peace. In fact, “guard” in this context is a military term, implying that peace stands on duty to keep out anything that brings worry.

In keeping with our extended metaphor, think of peace as an inoculation a third party (namely, a doctor), provides in order to alleviate the risk of disease. God provides peace as an inoculation against the contagions of the world that desire to wreak havoc on the hearts and minds of believers. However, this inoculation is offered only in His office which can be entered at any time through prayer.

The kind of peace that God provides is not only divine, and not only guards the hearts and minds of individual believers, it also “surpasses all comprehension” (4:7b) or “transcends all understanding.”

Long ago a man sought the perfect picture of peace. Not finding one that satisfied, he announced a contest to produce this masterpiece. The challenge stirred the imagination of artists everywhere, and paintings arrived from far and wide. Finally the great day of revelation arrived. The judges uncovered one peaceful scene after another, while the viewers clapped and cheered. The tensions grew. Only two pictures remained veiled. As a judge pulled the cover from one, a hush fell over the crowd. A mirror-smooth lake reflected lacy, green birches under the soft blush of the evening sky. Along the grassy shore, a flock of sheep grazed undisturbed. Surely this was the winner. The man with the vision uncovered the second painting himself, and the crowd gasped in surprise. Could this be peace? A tumultuous waterfall cascaded down a rocky precipice; the crowd could almost feel its cold, penetrating spray. Stormy-gray clouds threatened to explode with lightning, wind and rain. In the midst of the thundering noises and bitter chill, a spindly tree clung to the rocks at the edge of the falls. One of its branches reached out in front of the torrential waters as if foolishly seeking to experience its full power. A little bird had built a nest in the elbow of that branch. Content and undisturbed in her stormy surroundings, she rested on her eggs. With her eyes closed and her wings ready to cover her little ones, she manifested peace that transcends all earthly turmoil. 

This is the kind of peace that God provides when His people call upon Him. Peace and rest in spite of everything contributing to the contrary—peace that “transcends all understanding.”

In the biological community there is something called homeostasis.  This term describes a state of equilibrium in living organisms—whether in a single cell or an entire system of living things. Cells or other living things require equilibrium/homeostasis to reproduce and thrive. Therefore living things work hard to maintain optimal temperature, PH, oxygen saturation, and metabolism for that purpose. When something is introduced into the body, cell, or system that disrupts homeostasis, it becomes very difficult to thrive. The same is true in the spiritual lives of believers. God offers believers homeostasis (peace) that allows an individual, a church, or the entire body of Christ to thrive as he/she/it performs his/her/its mission in the world. Because we as believers cannot maintain homeostasis in and of ourselves, God has prescribed prayer as a means through which we can demonstrate our dependency on God for our equilibrium, allowing Him to provide peace, even in the midst of incredible duress.

Such peace, introduced in response to prayer, is only made possible “in Christ Jesus.” In other words, one must be “in Christ Jesus” in order to know peace like this. Actually, one must be “in Christ Jesus” to pray in the first place. Christ, the prince of peace, provides the way of communication to God by means of His death and resurrection. Without this, believers in the church at Philippi or in churches today would still be at odds with God and with no means of communicating with Him. However, thanks to Jesus Christ, the lines are open for those who believe in Him and what He has done to provide salvation. All prayer and all peace is given as a result of Jesus’ work of redemption.

So What?

Inasmuch as believers and this church are predisposed to anxiety because of our sin and the flesh, creating an opportunity for the cancer of worry to kill the progress of the gospel and cancel our mission, we must answer the call to prayer as it provides the cure for our distress. In answering our prayers, God provides peace that passes all understanding, providing the right kind of environment for us to thrive and continue the mission He has given us of knowing Him, growing in Him, and showing Him to the world.

Prayer must not be forsaken. Instead, everything needs to be brought before the Lord in humble supplication. Don’t worry, God never tires of hearing your requests. Instead, He delights in seeing you and I depend on Him, and desires to glorify Himself by answering us in our need. Our church must be a place of corporate worship, relationships, obedience to the Word of God, and surrendering to the Lord in prayer. May it never be said of our church that we are a place of anything else.

Isa. 56:7-“…For My house will be called a house of prayer for all the peoples.”